{"id":205786,"date":"2018-07-16T17:22:23","date_gmt":"2018-07-16T17:22:23","guid":{"rendered":"https:\/\/rizosfera.org\/?p=205786"},"modified":"2018-10-19T17:15:51","modified_gmt":"2018-10-19T17:15:51","slug":"obsolete-capitalism-controllo-modulazione-e-algebra-del-male-in-burroughs-e-deleuze","status":"publish","type":"post","link":"https:\/\/rizosfera.org\/en\/blog\/obsolete-capitalism-controllo-modulazione-e-algebra-del-male-in-burroughs-e-deleuze\/","title":{"rendered":"Obsolete Capitalism :: Control, modulation and the algebra of evil in Burroughs and Deleuze"},"content":{"rendered":"<p><\/p>\n<h3><strong>Obsolete Capitalism<br \/>\nControl, Modulation and the Algebra of Evil in Burroughs and Deleuze<br \/>\n<\/strong><strong>Out in Sept. 2018 \/\/ Rizosfera publishing \/\/ The Strong of the Future \/\/ SF016 \/\/ Translated by Ettore Lancillotti and Letizia Rustichelli ::<\/strong><\/h3>\n<pre><i>Control societies are taking over from disciplinary societies. \"Control\" is the name proposed by Burroughs to characterize the new monster, and Foucault sees it fast approaching.<\/i><\/pre>\n<hr \/>\n<h6><strong>Abstract<\/strong><\/h6>\n<blockquote><p><i>&#8220;According to <strong>Deleuze<\/strong>\u2019s Negotiations, the concept of \u201ccontrol\u201d can be ascribed to <strong>William Burroughs<\/strong>. Since the seventies, it is possible to trace a deep intellectual and political convergence between Deleuze and Burroughs. This has happened across three levels of analysis: the control society, revolutionary communities and the schizo-culture. This essay attempts an analysis of the relationship between these two giants of twentieth century counterculture by borrowing their \u2018control\u2019 perspective. With the critical figure of <strong>Foucault<\/strong> on the background, the crucial political and philosophical passage from \u201cdiscipline\u201d to \u201ccontrol\u201d appears in all its monstrosity. The struggle against Control, according to Deleuze and Burroughs, must be perpetrated through the invention of literary and philosophical \u201cwar machines\u201d which try to hide from established wisdoms and dominant powers by gathering in communities made of unassimilable singularities. Burroughs\u2019 untraceable and diagrammatic critique seems ever more precious as it is completely strange to the conformism of contemporary critical thought.&#8221; (Obsolete Capitalism).<br \/>\n<\/i>Topics :\u00a0<span style=\"font-weight: 400;\">control societies, algorithmic governmentality, revolutionary communities.<\/span><\/p><\/blockquote>\n<p><a href=\"https:\/\/monoskop.org\/File:Emilia_Marra_Commit_Moosbrugger_For_Trial_(ita-eng).pdf\" rel=\"nofollow noopener\" target=\"_blank\">Get the eBook<\/a><\/p>\n<hr \/>\n<h6><strong>The new monster has a name: Control<\/strong><\/h6>\n<p><span style=\"font-weight: 400;\">Critical thought in the last thirty years has placed ever greater strategic importance on the concept of \u201ccontrol\u201d, and it pointed at Gilles Deleuze as the first who developed the concept from a philosophical perspective imprinting on it a crucial trajectory.<\/span><span style=\"font-weight: 400;\"> Deleuze has fruitfully adopted the terms \u201ccontrol\u201d and \u201ccontrol society\u201d in two texts since 1990: an interview which he gave to Toni Negri titled Control and Becoming, published on the first issue of the journal \u201cFutur ant\u00e9rieur\u201d (spring 1990), and the article Postscript on the Societies of Control published on \u201cL\u2019autre journal\u201d, first issue, may 1990. In both writings, Deleuze points at William Burroughs as the father of the concept of \u201ccontrol\u201d, and at Foucault as the theorist of disciplinary societies as well as the planner for the historic passage from discipline to control. In his <\/span><i><span style=\"font-weight: 400;\">Postscript on Control Societies<\/span><\/i><span style=\"font-weight: 400;\">, Deleuze argues:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><i><span style=\"font-weight: 400;\">Control societies are taking over from disciplinary societies. &#8220;Control&#8221; is the name proposed by Burroughs to characterize the new monster, and Foucault sees it fast approaching.<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">Which seems analogue to the reference to the concept of Control made in the interview conducted by Toni Negri for \u201cFuture ant\u00e9rieur\u201d. Answering to a question on the historical forms through which power is exerted \u2013 Sovereignty, Discipline and Control \u2013 Deleuze said:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><i><span style=\"font-weight: 400;\">We&#8217;re definitely moving toward &#8220;control&#8221; societies that are no longer exactly disciplinary. Foucault&#8217;s often taken as the theorist of disciplinary societies and of their principal technology, confinement (not just in hospitals and prisons, but in schools, factories, and barracks). But he was actually one of the first to say that we&#8217;re moving away from disciplinary societies, we&#8217;ve already left them behind. We&#8217;re moving toward control societies that no longer operate by confining people but through continuous control and instant communication. Burroughs was the first to address this.<\/span><\/i><\/p>\n<div class=\"page\" title=\"Page 51\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<hr \/>\n<h6><strong>Biography<\/strong><\/h6>\n<\/div>\n<\/div>\n<div class=\"layoutArea\">\n<div class=\"column\">\n<blockquote><p><strong>Obsolete Capitalism<\/strong> is a collective for pure independent research. Self-de\ufb01ned as \u201cgypsy scholars\u201d, the collective deals with philosophy, art and politics. Obsolete Capitalism edited and published \u00abMoneta, rivoluzione e \ufb01loso\ufb01a dell\u2019avvenire. Deleuze, Foucault, Guattari, Klossowski e la politica accelerazionista di Nietzsche\u00bb (OCFP, 2016), \u00abArcheologia delle minoranze\u00a0\u00bb (OCFP, 2015) and \u00abBirth of Digital Populism\u00bb (OCFP, 2014). With Rizosfera edizioni, Obsolete Capitalism published \u00abDeleuze and the Algorithm of the Revolution\u00bb (Rizosfera\/SF004), \u00abThe strong of the future. Nietzsche\u2019s accelerationist fragment in Deleuze and Guattari\u2019s Anti-Oedipus\u00bb (Rizosfera\/SF001), \u00abAcceleration, Revolution and Money in Deleuze and Guattari&#8217;s Anti-OEdipus\u00bb (Rizosfera\/SF002) and \u00abDromology, Bolidism and Marxist Accelerationism\u00bb (Rizosfera\/SF009). The collective also edits the online blogs Obsolete Capitalism, Rizomatika and Variazioni foucaultiane. The collective has a sonic sub-unit under Obsolete Capitalism Sound System moniker: it has released \u00abLa machine informatique dub\u00bb (first 12 EP, NUKFM label, 2016) and \u00abChaos Sive Natura\u00bb (first album, NUKFM, 2017).<\/p>\n<p><a href=\"http:\/\/obsoletecapitalism.blogspot.it\" rel=\"nofollow noopener\" target=\"_blank\">http:\/\/obsoletecapitalism.blogspot.it<\/a><\/p><\/blockquote>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Obsolete Capitalism Control, Modulation and the Algebra of Evil in Burroughs and Deleuze Out in Sept. 2018 \/\/ Rizosfera publishing \/\/ The Strong of the Future \/\/ SF016 \/\/ Translated by Ettore Lancillotti and Letizia Rustichelli :: Control societies are taking over from disciplinary societies. &#8220;Control&#8221; is the name proposed by Burroughs to characterize the [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":205709,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[39],"tags":[30,11,21,28,14,13,31,15,16],"acf":[],"_links":{"self":[{"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/posts\/205786"}],"collection":[{"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/comments?post=205786"}],"version-history":[{"count":0,"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/posts\/205786\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/media\/205709"}],"wp:attachment":[{"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/media?parent=205786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/categories?post=205786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rizosfera.org\/en\/wp-json\/wp\/v2\/tags?post=205786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}